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The application of these principles to the facts of everyday life is solely a matter of prolonged research and tabulation upon an elaborate scale which has been going on for thousands of years in all parts of the world, so that all the reader has to do is to make his own horoscope and put the science to the test of true or false.The present writer is in a position to know that the study of astrology at the present day is no less sincere than widely spread, but few care to let their studies be known, for, as Prof. Max M�ller recently said, “So great is the ignorance which confounds a science requiring the highest education, with that of the ordinary gipsy fortune-teller.” That to which the great Kepler was compelled “by his unfailing experience of the course of events in harmony with the changes taking place in the heavens,” to subscribe “an unwilling belief,” the science which was practised and advocated by Tycho Brahe under all assaults of fortune and adverse opinion, the art that arrested the attention of the young Newton and set him pondering upon the problems of force and matter, which fascinated the minds of such men as Francis Bacon, Archbishop Usher, Haley, Sir George Witchell, Flamstead, and a host of others, is to-day the favourite theme of thousands of intelligent minds and bids fair to become a subject of popular inquiry.The literature of the subject is considerable, and the present writer only takes credit to himself so far as his own wide experience and practice have enabled him to present the subject in a simple and brief manner.The luminaries and planets are known to astronomers under the following names and symbols:— The Sun ☉, Moon ☽, Neptune ♆, Uranus ♅, Saturn ♄, Jupiter ♃, Mars ♂, Venus ♀, and Mercury ☿.Astrology From the earliest ages of the world’s history the subject of Astrology has excited the interest of, and exercised a great influence over, the minds of a certain order of thinking men.The science has never been universal in its acceptance, though it is safe to say that, with its countless adherents in the East and the ever-increasing number of its advocates in the West, there is no faith which has a more universal application than the belief in the influence of the heavenly bodies over the destinies of human beings.
Not that these discoveries overturned the whole system of astrology, as some have imagined and foolishly stated, or that they negatived the conclusions drawn from the observed effects of the seven anciently known bodies of the solar system, but it became possible after a lapse of time to fill in the blank spaces and to account for certain events which had not been traced to the action of any of the already known planets.
If you imagine these bodies to be revolving in a plane around the Sun and yourself to be standing within the Sun, the motions of these bodies will appear almost uniform and always in one direction.
Were the orbits of the planets circular and the Sun holding the centre of the circle, their motions would be constant, that is to say, always in the same direction and at the same rate.
The Greek mythology is nothing but a vast system of cosmographical astrology, and there is no other history in it than what you may read in the constellations of the heavens and the corresponding evolution of the human race. Hipparchus, Hippocrates, Thales, Galenius, and others subscribed an intelligent belief in its principles.
To Claudius Ptolemy, however, we are indebted for the first concise and scientific statement of its principles and practice, so far as Europe is concerned.