Dating the book of revelation gentry
Hammond wrote his own preterist exposition in 1653, borrowing extensively from Grotius.
In his introduction to Revelation he claimed that others had independently arrived at similar conclusions as himself, though he gives pride of place to Grotius.
Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy - Vestigatio arcani sensus in Apocalypsi (published in 1614)—during the Counter-Reformation.
Preterism was one of, if not the earliest eschetalogical position of early Christians, written about as early as the third Century by Eusebius of Caeseria between 300 and 310 ad.
Preterism still struggled to gain credibility within other Protestant countries, especially England.
Preterists disagree significantly about the exact meaning of the terms used to denote these divisions of preterist thought.The first full preterist exposition was finally written in 1730 by the Protestant and Arian, Frenchman Firmin Abauzit (‘Essai sur l'Apocalypse’), who worked in the then independent Republic of Geneva as a librarian.Preterists, full and partial, believe that it is becoming increasingly popular due to more accurate translations of the Bible – with Young's Literal Translation being a key work.Partial preterism is generally considered to be a historic orthodox interpretation as it affirms all eschatological points of the ecumenical Creeds of the Church.Still, partial preterism is not the majority view among American denominations founded after the 16th century and meets with significant vocal opposition, especially by those denominations which espouse Dispensationalism.
Search for dating the book of revelation gentry:
The Catholic Encyclopedia states that Revelation was "written during the latter part of the reign of the Roman Emperor Domitian, probably in AD 95 or 96". Instead, the second coming is symbolic of a "judgment" against Jerusalem, said to have taken place with the destruction of the temple in Jerusalem in AD 70.